There has been a nice little crop of Christian movies out
within the last 6 months, and whether I like it or not, I’ve seen most of them.
The Christmas Candle, Son of God, God’s
Not Dead, Blue Like Jazz, Facing the Giants, Fireproof, Passion of the Christ, you
name it. There are many redeeming qualities about these movies, and yet, there
are still many things that make me wince.
But before we begin this melodramatic discussion of the deficiencies of
Christian cinema, I want to say that I love the people that have made any type
of the movies we are about to discuss. I love people bold enough to create and
declare the deepest truths they know. If I had the opportunity, I would be
right there among them, and just as criticized, if not more. So my intention is
not to discourage anyone from indulging in faith-based films—if anything, they
are more deserving of your cheddar—but instead, to identify how I receive the
artistic goods they deliver.
Cover bands
Watching a movie about Jesus will always be like listening
to a group of 8th graders covering your all-time favorite songs. No
matter how talented and genuine they are, they will never recreate the magic.
There are rarely Christian movies that I think wow, I am going to live differently as a result of this. Many
deliver a good emotional high, but very few do justice to the content they
cover. And I’m not blaming this on the fact that many of the movies use first
time actors or have the budgets of a high school prom. Rather, the issue comes
when we expect any two hour cinematic experience to represent real life. Have
we ever trusted a movie to be just like real life? Even documentaries struggle
to avoid the biases and scripted dialogue that come with filming. So going into
any Christian movie, especially a movie about the life of Jesus, I have to
remind myself that they will never present it the way I want it. How could they?
I would want everything Jesus ever did presented in the context that I
currently understand it.
Poetic Justice
Movies have to use poetic justice. If they didn’t, some
scenes would be mind-numbingly boring. There isn’t much dialogue in the story
of Noah. It would be a pretty dull movie if we limited the director of Noah to sticking to the script. Now,
when ark-building rock transformers join the plot, that’s when poetic justice
gets a little overboard. It doesn’t matter whether the director is a Christian or
if the actor playing Jesus lives with his girlfriend, I appreciate the
different interpretations brought every time someone puts a biblical story or
theme on the silver screen. In Son of God,
I admired the colors and emotions each portrayal of Jesus’ actions brought, but
I absolutely despised the cheesy, dramatic lines throughout the movie. And I
don’t think Jesus was ever that attractive. It’s more likely he had a bulbous
nose and a unibrow. If we are going to imagine the biblical stories in film,
let’s put the characters in flesh, not air-brushed skin. Passion of the Christ was one of the better films to portray the
life of Jesus with its use of English subtitles, historically accurate torture
and poetic justice, but the Satan/woman baby combo really freaked some people
out.
Demonized Dissenters
To me, one of the most troubling occurrences in Christian films
is when the “bad” characters are resolutely awful. I had a tough time with God’s Not Dead because every character against
the protagonist was so morbidly evil that anyone could look good when compared
to the film’s antagonists. In these movies, the atheistic professor doesn’t
need to be a stubborn narcissist, the Muslim girl doesn’t need to hate her
culture, and the ancient Pharisee doesn’t need to be the spawn of Satan (though
Jesus disliked the Pharisee more than anyone). In real life, I can see myself
in the Pharisees, I can see good intentions in atheists (or at least good
manners), and I can see happiness in people of different religions. Does that
mean we shouldn’t portray convicting truth? By no means! Does everyone still
need Jesus? Absolutely! But the world isn’t split into good guys and bad, black
and white. The ideology of ‘us’ and ‘them’ is what causes wars, racism, and
exploitation. It is my heart to at least keep it out of films made by people
who are supposed to be the best at loving people. But I write this section
knowing that I do this too and I want to change this in myself before I worry
about it in the latest film adaptation.
Group Think
When I watch a Christian movie, I want it to be the best
thing ever. I am rooting for it to succeed. But the danger of Christian movies
is how quickly it can become a back patting ceremony. Because of the demonized
dissenters and our familiarity with the stories, we can easily create an
atmosphere and a film where any unbeliever who watches it feels like an outsider,
not an honored guest. Yet, in a movie market that makes most Christians look
like antediluvian, dim-witted prudes, it’s honorable to let us rejoice in who
we are and let us be the good guys for once. I just want to make sure we aren’t
laughing at those on the outside, but instead, trying to bring everyone inside.
I know that’s the heart of the men and women who make Christian movies, but it
needs to be the heart of everyone watching Christian films as well.
Secularity
There is another trouble of which I am already a
participant: splitting the world into secular and non-secular. Jesus isn’t just
in Christian films and He isn’t just in Christian communities; He’s everywhere.
When I say “Christian movie” I am isolating the artistic merit and sectioning
it off into a genre of cheesy Sunday school lessons and poor acting. It’s the
same reason bands like Switchfoot and U2 don’t want to be “Christian artists.” Moreover,
calling films secular prevents us from admiring some of the most beautiful
aspects of the Gospel. I have admired lessons of love, peace, and redemption in
some blatantly secular movies. Some of the most beneficial movies for
Christians are many of the movies that weren’t trying to be. I’ve seen pulsing
traces of God’s love and truth in movies like The Lion King, Schindler’s List, and Les Miserables. Heck, event the motif of love melting the frozen
heart in Frozen is more “Christian”
than some of the blatantly Christian movies I’ve seen. Let’s not reduce beauty
down to categories.
Ultimately, it doesn’t matter if a movie was made by
Christians, pagans, or scientologists. We will do well to search for the beauty
of God’s truth in every place, no matter how dark or light, secular or
non-secular. Christians don’t have a monopoly on love, joy, or truth, and
secular movie makers don’t have a monopoly on good filmmaking. Let’s watch
every film with a watchful eye and an open mind.
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