Clenched Fists: The
Tyranny of what’s MINE
When I was a kid, I labeled anything I could get my hands on
“MINE.” This toy is mine, you can’t play with it. These friends are mine, you
can’t be friends with them. This family is mine, you aren’t allowed in. This
food, this sport, these clothes, this life is all mine mine mine. I don’t care
if any of this was yours, it’s mine now. Tough luck.
Obviously, that was very childish of me. But I’ve noticed
that even now, I’m not really that much different. I cling to what is mine and
I don’t want to let it go. I am typing on MY computer. I am sitting in MY
campus ministry. I drove here with MY car. I just finished eating MY lunch
which I bought with MY money. There seems to be an eerie power in the pronouns ‘my’
and ‘mine’. It seems we are all holding tightly to what is ours with clenched
fists. If I lose something that is mine, it pains me. In fact sometimes, it
makes me downright angry. I hate it when someone wastes MY time and MY money.
It was mine. How dare they dishonor me like that?
But what causes me to attach myself so earnestly to this
false illusion that I own anything? To put it simply, it’s greed and selfishness.
I am thinking about MYself rather than others. William James, an influential
Harvard psychologist in the 20th century, analyzed our culture like
this:
Poverty may be the spiritual reform which our
time stands most in need of. Among us English-speaking peoples especially do
the praises of poverty need once more to be boldly sung. We have grown literally afraid to be poor. We despise anyone who
elects to be poor in order to simplify and save his inner life. If he does not
join the general scramble and pant with the money-making street, we deem him
spiritless and lacking in ambition. We have lost the power even of imagining
what the ancient idealization of poverty could have meant: the liberation from
material attachments, the unbribed soul… the paying our way by what we are or do and not by what we have,
the right to fling away our life at any moment…
Think
of the strength which personal indifference to poverty would give us if we were
devote to unpopular causes… I recommend this matter to your serious pondering,
for it is certain that the prevalent fear of poverty among the educated classes
is the worst moral disease from which our civilization suffers.
Isn’t that challenging? So Jeremy, are you going to go give
away everything you have and live on the street? Not quite. But if I did, I
would be okay with it. With Jesus, it’s not so much about our actions, but
instead our heart. The Pharisees were all about actions. Jesus wants us to not
only do good, but to do it for the right reason: out of complete love and devotion for God and for others. So it’s
not necessarily demanded that every Christian renounce every good luxury. But it
is true that if we place anything above our devotion to Him, it must be removed
immediately.
Open Hands
·
The world asks “How can I get more?” I want to
ask, “What can I do without?”
·
The world asks “How can I find myself?” I want
to ask, “How can I lose myself?”
·
The world asks “How can I win friends and
influence people?” I want to ask, “How can I love God?”
·
The world asks “How can I hold on to everything
with clenched fists?” I want to ask “How can I live a gentle life with open
hands?”
For the truth is that we cannot receive what God has to give
us if we are too busy clenching onto what we’ve already got. Jesus demands our
entire lives. When we grasp on the things that we label with MINE, we prevent
God from moving powerfully in our life and others. Abbot Agatho says it best: Never acquire for yourself anything that
you might hesitate to give to your brother if he asked for it, for thus you
would be found a transgressor of God’s command. If anyone asks, give to
him, and if anyone wants to borrow from you, do not turn away from him.
I’ve too often thought this “self-denial” thing Jesus speaks
of was throwing some extra money in the offering plate, or giving up Saturday at
Christmastime to work for a non-profit, voicing the latest movement for
justices, but these moments are rarely more than occasional. I want my whole
life to be a natural progression of generosity and love.
Annie Dillard says it well:
There is no shortage
of good days. It is good lives that are hard to come by. A life of good days
lived in the senses is not enough. The life of sensation is the life of greed;
it requires more and more. The life of the Spirit requires less and less; time
is ample and passage sweet.
Doesn’t that sound like the right way to live? We are so
busy spending all our time to get money and spending all our money just to find
some time. We are in a vicious cycle of acquiring more and more and more. I’m
not saying we should all going live in a cave, but it’s hard not to be convicted
by the words of Jesus when He says “How hard it is for a rich man to enter
Heaven!”
I want my life to be like the prayer Blaise Pascal:
Deliver me. Lord,… from the sadness
at my proper suffering which self-love might give, but put me into sadness like
your own… I ask you neither for health nor for sickness, for life nor for
death; but that you may dispose of my health and my sickness, my life and my
death, for your glory, for my salvation, and for the use of the Church and of
your saints, of whom I would by your grace be one. You alone know what is
expedient for me; you are the sovereign master; do with me according to your
will. Give to me, or take away from me, only conform my will to yours. I know
but one thing, Lord, that it is good to follow you and bad to offend you.
I want to understand the admonition of Thomas a Kempis when
he says:
Full liberty will never be yours,
my son, unless you totally deny yourself. Everyone who seeks and loves only
himself is held fast by heavy chains; he is a selfish busybody who always seeks
his own interests and not those of Jesus Christ. Whatever he plans or
accomplishes will not last long for everything that does not come from God will
certainly perish.
We aren’t supposed to merely invite Jesus in; we are
supposed to uproot and make secondary everything else in the aim of loving Him
with all our heart, soul, mind, and strength. These Christians that I’ve quoted
understood that self-denial does not require a weary pessimism about
attachments or estrangement from beauty, but rather cheerful satisfaction in
God. When they set aside their lives for Christ, they often found a much
deeper, more permanent joy on the other side. They found that beauty and love
are most meaningfully experienced through lives that love God first.
Gifts
My natural tendency is to hold all these things that I have
with clenched fists, but Jesus is imploring me to open my life up with a
posture of open hands. Jesus has to remind me of this time after time after
time. Everything is a gift. We have been blessed so that we might bless others,
for he who is given much is expected much. So let’s take this gift called life—and
all that it has to offer—and offer it back to the gift giver. It will be a beautiful
sight when we find ourselves desiring less and less, instead of more and more.
I write all this conviction not to lament at our greedy and
materialistic society, but to challenge myself and purify my heart. The message
of self-denial gets drowned out in a culture of ME ME ME. I need to remind
myself of this because if I don’t, the worries of this world will choke me out
and I will find myself as selfish and consumed as when I first started. Following
Jesus in this country is like walking up a downwards escalator.
Let’s be a people who
seek His kingdom knowing all these earthly things will be added to us.