Saturday, September 24, 2011

Sometimes I just have to step back at look at all my actions and ask myself: why did I do these things? Sometimes I need to step outside of my mind and ask: what have I been thinking about lately? It is so easy to get lost in your actions and carried away with your thoughts. So often, we can get so wrapped up in ourselves that the moment we break free is the moment we can finally breathe again. And ultimately, after all is thought and all is done, I have to see if I am really allowing God’s kingdom to come in my life. But what I forget too often is that for the Kingdom of God to rule in my life, my kingdom is going to have to get outta here. There is only room for one king.

Unfortunately, it seems the thing I most want to leave, my ego, is the thing is that hardest to remove. Gary Black says it a different way: The thing most worthy of death is often the most resistant to it: ego. There is one vice which no man in the world is free; which everyone in the world loathes when he sees it in someone else; and of which hardly any people, except Christians, ever imagine that they are guilty of themselves… And at the same time I have very seldom met anyone, who was not a Christian, who showed the slightest mercy to it in others. There is no fault which makes a man more unpopular, and no fault which we are more unconscious of in ourselves. And the more we have it in ourselves, the more we dislike it in others. The vice I am talking of it Pride or Self-Conceit: and the virtue opposite is humility. Ask yourself, How much do I dislike it when other people snub me, or refuse to take any notice of me, or shove their oar in, or patronize me, or show off? Greed may drive men into competition if there is not enough to go round; but the proud man, even when he has got more than he could possible want, will try to get still more just to assert his power. It is Pride which has been the chief cause of misery in every nation and every family since the world began. But when you let God’s kingdom come in, you come up against something which is in every respect immeasurably superior to yourself. Unless you know God as that—and, therefore, know yourself as nothing in comparison—you do not know God at all. As long as you are proud you cannot know God. A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you. The real test of being in the presence of God is, that you either forget about yourself altogether or see yourself as a small, dirty object. It is better to forget about yourself altogether. For pride is spiritual cancer: it eats up the very possibility of love, or contentment, or even common sense. But I should note that pleasure in being praised is not pride. The trouble begins when you pass from thinking, ‘I have pleased Him; all is well,’ to thinking, ‘What a fine person I must be to have done it.’ In fact, if you really get into any kind of touch with Him, and if you let His kingdom rule in your life, you will be humble—delightedly humble, feeling the infinite relief of having for once got rid of all the silly nonsense about your own dignity which has made you restless and unhappy all your life. It is at the humble times in my life that I am ridiculously joyful. Furthermore, when you meet a humble person, probably all you will think about him is that he seemed a cheerful, intelligent person who took a real interest in what you said to him. He will not be thinking about humility; he will not be thinking about himself at all.

C.S. Lewis puts it like this:

“The Christian way is different: harder, and easier. Christ says ‘give me All. I don’t want so much of your time and so much of your money and so much of your work: I want You. I have not come to torment you natural self, but to kill it. No half-measures are any good. I don’t want to cut off a branch here and a branch there, I want to have the whole tree down. Hand over your whole natural self, all the desires which you think innocent as well as the ones you think wicked—the whole outfit. I will give you a new self instead. In fact, I will give you Myself: my own will shall become yours.’ Dozens of people go to Him to be cured of some particular sin which they are shamed of (like masturbation or physical cowardice) or which is obviously spoiling daily life (like bad temper or drunkenness). Well, He will cure it all right: But He will not stop there. That may be all you asked; but if you call Him in, He will give you the full treatment. He warned people to ‘count the cost’ before becoming Christians. ‘Make no mistake,’ He says, ‘if you let me, I will make you perfect. The moment you put yourself in My hands, that is what you are in for. Nothing less, or other, than that. You have free will, and if you choose, you can push Me away. But if you do not push Me away, understand that I am going to see this job through. Whatever suffering it may cost you in your earthly life, whatever inconceivable purification it may cost you after death, whatever it costs Me, I will never rest, nor let you rest, until you are literally perfect—until my Father can say without reservation that He is well pleased with you, as He said He was well pleased with me. This I can do and will do. But I will not do anything less’. God is easy to please, but hard to satisfy. This process of letting God’s kingdom in will be long and in parts very painful, but that is what we are in for. Nothing less. He meant what He said."

So I look at my thoughts. Am I thinking about what God wants to do in this person or that one? Am I looking to build up those around me? Am I humbling myself and praying earnestly for ALL the people I interact with, not just those who I like? Or am I just worrying about my grades, whether people like me or not, whether I am in the most entertaining conversations, whether I can crack the right joke or say the deepest turn of phrase?

The key question is not “Why am I here?” or “What am I doing?” The question is “Who am I?”and “Who am I becoming?” Am I watching my Father’s kingdom come and His will be done? Once I figure that out, I’ll know what I’m doing and what to do. So let’s allow God to build his kingdom as ours crumble.



Thursday, September 15, 2011


O God,
You fill the world with food, but we blame you for hunger. You keep the earth from tilting and the arctics from thawing, but we accuse you of unconcern. You give us blue skies, and we demand rain. You give rain and we demand sun. (As if we knew what was best anyway.) We give more applause to a brawny ball player than we do to the God who made us. We demand that you finds a parking place when we ask. And if you don't give is what we want, we say you don't exist( as if our opinion matters.) ... Yet you love us. Father, your love never ceases. Never. Though we spurn you, ignore you, disobey you, you will not change. Our evil cannot diminish your love. Our goodness cannot increase it. Our faith does not earn it anymore than our stupidity jeopardizes it. You don't love us less if we fail. You don't love us more if we succeed. 


Teach me, Lord Jesus, to live simply and love purely, like a child, and to know that You are unchanged in Your attitudes and actions towards me. Give me not to be hungering for the 'strange, rare, and peculiar' when the common, ordinary, and regular --rightly taken-- will suffice to feed and satisfy the soul. Bring struggle when I need it; take away ease at Your pleasure. 

Abba, I abandon myself into your hands. Do with me what you will. Whatever you do, I thank you. I am ready for it all: I accept all. Let your will be done in me and in all your creatures. I wish no more than this, O Lord. Into your hands I commend my spirit. I offer it to you with all the love of my heart, for I love you, Lord, and I give myself, surrender myself into your hands without reserve, with boundless confidence, for you are my Father.

Father make me a crisis man. Bring those I contact to decision. Let me not be a mileposts on a single road; make me a fork, that men must turn one way or another on facing Christ in me. 

"Deliver me from the liars, God! They smile so sweetly but lie through their teeth" (Psalm 120:2)

Rescue me from the lies of advertisers who claim to know what I need and what I desire, from the lies of entertainers who promise a cheap way to joy, from the lies of politicians who pretend to instruct me in power and morality, from the lies of psychologists who offer to shape my behavior and my morals so that I will live a long, happily and successfully, from the lies of religionists who "heal the wounds of this people lightly," from the lies of moralists who pretend to promote me to the office of captain of my fate, from the lies of pastors who "get rid of God's command so you won't be inconvenienced in following the religious fashions!" (MK 7:8). Rescue me from the person who tells me of life and omits Christ, who is wise in the ways of the world and ignores the movement of the Spirit.

The lies are impeccably factual. They contain no errors. There are no distortions or falsified data. But they are lies all the same, because they claim to tell us who we are and omit everything about our origin in you and our destiny in you. They talk about the world without telling us that you made it. They tell us about our bodies without telling us that they are temples of the Holy Spirit. They instruct us in love without telling us about the how you love us and gave yourself for us.

The Father of lies is as work. Lead us not to temptation, but deliver us from evil, for Thine is the Kingdom and the power and the glory forever. Amen.

Saturday, September 10, 2011

We have the desire to be desired. We all have the want to be wanted. We all yearn for approval (myself included). But what does that do to us? I have noticed in certain times of my life, I have been obsessed with what people are thinking of me. From pretty girls to deep friends to new acquaintances, I have seen myself do loops just in the hope that I will be seen favorably. But it doesn’t have to be this way! Christ has set us free from the slavery of self and God’s love overflows our need to be needed! The tyranny of public opinion can manipulate our lives. When we allow other's perceptions of us to control how we live, we are enslaved. You know… I’d like to think Satan trains battalions of demons to whisper one question in our ears: "What are people thinking of you?"

John 5:44: “How can you believe if you accept praise from one another, yet make no effort to obtain the praise that comes from the only God?” 

If I understand this correctly, Christ taught the alarming idea that the desire for honor among men makes belief impossible. Moreover, when we really believe that we are loved and accepted, we no longer have to be the best, to compare ourselves to others, to strive to make a good impression, to compete for attention, or to run around looking for love in all the wrong places. Freedom in Christ produces a healthy independence from peer pressure, people-pleasing, and the bondage of human respect. Instead of the self worth of ourselves, let’s celebrate God’s worth and the worth of others. It’s God first. Others Second… But I’m not third. I’m not even in the picture.

Let’s look at our common mindset when entering into a public space, like midnight pancakes for instance. When desiring relationships with others we go from eros (romance), to phileo (friendship), to storge (commitment), and finally, agape (unconditional love). We find those we are attracted to, we want to become their friends and have them like us, we then become commited to them and hold affection for them and finally, we love them unconditionally.  We seem to first survey the room first for those who are the most attractive, whether subconsciously or consciously. We are in search of the eros kind of love (romance). Who do I want to get to know? Or who do I really admire here? Who looks like good #wifeymaterial? Who do I have a friend crush on? If none appear, our desire to stay decreases.  Then, we survey the room for friends, looking for that Phileo love (friendship). Who makes me feel good when I am around them? We want to see our friends of course, and we want to engage and enjoy their company. After that, those we are commited to (storge) and finally, if we have room for any thoughts or concerns left, we’ll think about those we ought to love unconditionally.

But Jesus flipped the rules of this world upside down and I want to challenge us to flip this mindset around. When we desire a relationship with anyone, let’s start with loving them unconditionally. That means not caring what they look like how funny they are, how interesting they are in conversation, how possible it is for them to be one you’d want to marry, etc. Let’s instead see everyone one how God sees them: a love for them that goes far beyond self and sin and a desire to see them encounter the fullness of God. Then once we’ve begin to love them unconditionally with that agape kind of love, let’s become committed to them (storge), committed to what God wants to do in their life, committed to serving and encouraging them. Then after that we’ll develop that deep friendship (phileo) and in the very rare case, we may love them romantically (eros). Notice that God and what He wants to do is in beginning of this process and me and what I want to do are at the end.

If we use this mental process of evaluating relationships everywhere we go, we would see our community and, more importantly, the Kingdom grow like wild-fire.

So let’s throw away the list of flaws we see in our self and others. Let’s smash our mirrors and stop comparing ourselves. Let’s look to the incomparable One and love with an agape love. 

Thursday, September 1, 2011


Daily Drudgery

“The real problem of the Christian life comes where people do not usually look for it. It comes the very moment you wake up each morning. All your wishes and hopes for the day rush at you like wild animals. And the first job each morning consists simply in shoving them all back; in listening to that other voice, taking that other point of view, letting that larger, stronger, quieter life come flowing in. And so on, all day. Standing back from all your natural fussings and fretting; coming in out of the wind.” C.S. Lewis

As a Christian, I want to change the world for God’s glory. Very often I find myself thinking everyday will be a world conquering battle of epic proportions. But the world will not be changed in gigantic leaps, but the small steps we take every day. We assume that if something can be done at all, it can be done quickly and efficiently. Instead of my wild ideas of solving world hungry in a week, our greatest fulfillment lies in giving ourselves to others through the daily drudgery of service and worship. The problem of modern living is that we are too busy to notice that we are being blessed. Every day we should take seriously the command to “Rejoice always.” Augustine tells us that “A Christian should be an alleluia from head to foot.” God made us, redeems us, provides for us. The natural, honest, healthy, logical response to that is praise to God.

“Whatever you do, work at it with all your heart, as working for the Lord, not for men.” (Col 3:23)

I’ll be honest, I hate homework and I hate studying. It’s an area where I have developed the skills to skate by and nothing more. So it wasn’t a surprise when God convicted me about it this semester. But I know that “if I am faithful in the small things, it is there I will find strength” (Mother Teresa).

Disciple means we are people who spend our lives apprenticed to our master, Jesus Christ. We are in a growing-learning relationship, always. A disciple is a learner, not quite academically, but more so at the worksite of a craftsman. We do not acquire information about God academically, but by skills in faith. Furthermore, we think that if we don’t feel something there can be no authenticity in doing it. But the wisdom of God says something different: that we can act ourselves into a new way of feeling much quicker than we can feel ourselves into a new way of acting. Worship is an act that develops feelings for God, not a feeling for God that is expressed in worship. When we obey the command to praise God in worship, our deep, essential need to be in a relationship with God is nurtured. One of the delightful discoveries along the way of Christian discipleship is how much enjoyment there is, how much laughter you hear, how much sheer fun you find.

But remember, the moment we make up our minds that we are going on with this determination to exalt God over all, we step out of the world’s parade. We shall find ourselves out of adjustment to the ways of the world, and increasingly so as we make progress in the holy way. The great struggle facing you is not the leave the world, to reject your ambitions and aspirations, or to despise money, prestige or success, but to claim your spiritual truth and to live in the world as someone who doesn’t belong. Let the seeking man reach a place where life and lips join to say continuously, “Be thou exalted,” and a thousand minor problems will be solved at once. His Christian life cease to be the complicated thing it had been before and becomes the very essence of simplicity.

“As Christians do the jobs and tasks assigned to them in what the world calls work, we learn to pay attention to and practice what God is doing in love and justice, in helping and healing, in liberating and cheering… The easiest thing in the world is to be a Christian. What is hard is to be a sinner. Being a Christian is what we were called for. The life of faith has a the support of an entire creation and resources of a magnificent redemption. The structure of this world was created by God so we can live in it easily and happily as his children. In the course of Christian discipleship, we discover that without Christ we were doing it the hard way and that with Christ we are doing it the easy way.” –Eugene Peterson-

So keep striving through the times of drudgery and routine. Those who work well in the depths of life more easily understand the heights, for indeed in their true nature they are one in the same.


Teach me, Lord Jesus, to live simply and love purely, like a child, and to know that You are unchanged in your attitudes and actions towards me. Give me not the hungering for the ‘strange, rare, and peculiar’ when the common, ordinary, and regular—rightly taken—will suffice to feed and satisfy the soul. Bring struggle when I need it; take away ease at Your pleasure. Amen.